My decision to begin some in-depth work on Albus Dumbledore was inspired by an article on the Headmaster at Red-Hen Publications which has, in my opinion, a combination of excellent insights and a few mistakes. Here is where I take issue:
Albus Dumbledore is one of the very biggest (non-chocolate!) frogs in the very small puddle which is the British wizarding world. And from what we saw in OotP it is clear that the British wizarding world is hopelessly corrupt. And it has continued to be so On. His. Watch.
Dumbledore is not a visionary outsider attempting to redress wrongs. He is the quintessential insider with his own clique of devoted followers, and he’s had decades to work with them and this is the result. One seriously has to wonder what kind of a state the place would have gotten itself into if Dumbledore hadn’t been around.
In short, Dumbledore “means well” and has a lot of great ideas, but he’s no good at influencing anyone or implementing those ideas. There are a few ways people have attempted to explain this apparent discrepancy between Dumbledore’s beliefs and his power. Some posit that Dumbledore is, in reality, evil. Others argue that he is manipulative. Others still have argued that Dumbledore is simply not all he’s cracked up to be, and in reality, might be cracking up a bit. The Red Hen article quoted above suggests that Dumbledore is not a good leader, filled up with a bit too much pride, and starting to lose it because he’s just getting a bit too old.
But I think a better explanation can be found in the subtle links Rowling makes between a political group called The Fabian Society and Dumbledore’s Order of the Phoenix (Colbert).
Several connections can be found in the names of Order members.
- Emmeline Vance – Emmeline Pankhurst, a women’s rights activist was one of the earliest members of the Fabian Society, and “vance” means “forward” (as in “advance”), which makes sense in light of their progressive political outlook (see Colbert). The connection is made stronger by the fact that she is wearing a green shawl when Harry sees her, something commonly worn by suffragettes (again, see Colbert).
- Fabian Prewett – one of the deceased wizards who was in the order. ‘Nuff said.
- Sturgis Podmore – one of the founding members of the Fabian Society was Frank Podmore; it was he who named the group (see wikipedia).
- Kingsley Shacklebolt – Kingsley Martin was a member, and he edited a”left-leaning political journal.”
Furthermore, many authors were among the early members – Bernard Shaw, H.G. Wells, and Edith Nesbit, the latter being a favorite of Rowling’s.
But what does this have to do with Dumbledore? Though Dumbledore has avoided the position of Minister of Magic, he certainly does have some political involvement, being “Supreme Mugwump of the International Confederation of Wizards and Chief Warlock of the Wizengamot.” If Rowling means to connect the Order with the Fabian Society, then we have a very reasonable explanation as to why Dumbledore has not succeeded in effecting widespread change in the wizarding world, and why his beliefs have not always resulted in action, even though he holds such high positions of power.
Simply put, the Fabian Society believes in slow, eventual change, not revolution. This was one of their early defining characteristics, in fact. They are a socialist society, but different from Marx in his belief that equity would come about by a lower-class revolution. Rather, they believed in gradual change over time. In fact, a parody of their philosphy goes something like this: “What do we want?” “Gradual change!” “When do we want it?” “In due course!”
I see Dumbledore neither as evil, nor manipulative, nor powerful and clever but ultimately inept and ineffective as a leader, but rather as a transitional figure. His explanation of the lie that the statue told was part of his passing on the truth to Harry, who will be the uniter of what is divided and the corrector of what is wrong in the wizarding world.
Take the house elves as an illustration. Dumbledore’s treatment of the house elves represents a sensitive stance toward their psychological slavery and a transitional period towards a time of greater freedom for their kind. Dumbledore doesn’t lead a revolution like Hermione wants to do; he makes the change happen slowly.
Remember – Harry is the hero of the series; Dumbledore is the wise old man. Dumbledore has passed to Harry the wisdom that he needs to continue his efforts of reform in the wizarding world. The Fabian Society’s way of operating is to patiently seek reform by influencing systems and to strike when a golden opportunies arise. Dumbledore has been patiently working for reform over time, and my guess is that he sees in Harry and the events laid out before him one of those golden opportunities. Through Harry, expect to see houses united, magical creatures and wizards working together, and house elves empowered.
One might even think that the Sorting Hat learned its songs from Dumbledore’s political ideas…








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And, you will notice, that in the 20th C. many of the Fabians’ ideas have been implemented. Most countries have publicly-funded old age pensions, universal sufferage, some sort of medical services for the poor, child labor laws, workers’ compensation (instead of the old ‘fellow-servant’ rule), workplace safety rules, public health and sanitation, unemployement insurance, welfare, etc. Some have more than others, and most could be doing better, but compared to how things were when the Fabians were founded. . . .
I don’t think it is necessarily inconsistent with identifying the Order of the Phoenix with the Fabian Society to see it as a slightly comic, marginalised body which consists of a small group of individuals with high-minded (and slightly woolly) ideals and messed up, morally dubious personal practices.
Lenin, for example, referred to GBS as “A good man fallen among Fabians”. “Fallen among thieves” is of course the biblical example, and with regards to the thieves’ kitchen air of 12 Grimmauld Place, and in particular, the dubious activities of Mundungus Fletcher and, for that matter, Arthur (who gets 10 world cup final tickets in the top box for helping Ludo Bagman out of a spot of difficulty) the comment seems even more apt to describe the Order.
It might be worth looking closer at some of the parallels you seek to draw.
Emmeline Pankhurst (with her husband) were undoubtedly members of the Fabian Society in its early days. But she had moved away from it even before her husband’s death, precisely because the couple thought not enough was being done, specifically on the question of votes for women and Home Rule for Ireland. Emmeline Pankhurst’s WSPU split from the Fawcett Society (which had a number of members in common with the Fabians) because she favoured direct action (or what the authorities of the day undoubtedly saw as terrorism and reacted to as such) to advance the cause of women’s suffrage and which was the very antithesis of the Fabian approach. Lingering bitterness over this split (and whether Pankhurst created a cult of personality rather than a genuinely grassroots movement) can be traced in histories of the topics, with a number of prominent Fabian writers weighing in against Pankhurst. In any event, the WSPU colours were purple, white and green; a green shawl might be worn to show sympathy, but it might also be a sign of support for Irish republican politics. Or, of course, a fashion accessory.
I also note that you make the usual confusion between Beatrix Potter, author of Peter Rabbit, and Beatrice Potter, who, with her husband Sidney and under her married name of Webb, was the author of A History of Trade Unionism and Industrial Democracy. I believe the confusion frequently occurred during their lifetimes, to the irritation of both.
Thanks for the history, and also the clarification about Beatrix/Beatrice Potter. My mistake.
I’ll look into the Emmeline Pankhurst stuff.
“In short, Dumbledore “means well†and has a lot of great ideas, but he’s no good at influencing anyone or implementing those ideas. There are a few ways people have attempted to explain this apparent discrepancy between Dumbledore’s beliefs and his power.”
I guess I’d need to read the article, but this isn’t what I got from the quote at all. I mean Lincoln was a “good president”, but the country still had problems. God is a “good God”, but the world is still corrupt.
Dumbledore is very interested in free will. He might be powerful enough to *make* people do things his way, but to robb people of their free will would be a direct violation of what he sees as a basic definition of self.
I think that’s one of the ways he mirrors God. God *could* force us to all be perfect little robots, but with out free will our obedience holds no meaning.