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Fairy Tales

In between the strict rationalism of the scientific fatalist and the elusive, esoteric musings of gnostic spiritualism, and as a necessary alternative to both, is “Myth.” Clyde S. Kilby writes,

We intellectualize in order to know, but paradoxically, intellectualization tends to destroy its object. The harder we grasp at the thing, the more its reality moves away.

So what is to be done? Man finds himself a third characteristic called imagination, by which he can transcend statements and systems. By some magic, imagination is able to disengage our habitual discursive and system-making and send us on a journey toward gestures, pictures, images, rhythms, metaphor, symbol, and at the peak of all, myth….

Myth is necessary because reality is so much larger than rationality. Not that myth is irrational, but that it easily accommodates the rational while rising above it. (Forward to Christian Mythmakers)

Note the place of imagination in discovering and comprehending truth. [click to continue…]

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Christmas and fairy tales; the magic of wonder; an excerpt from Harry Potter & Imagination

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This story, the most gruesome of Beedle’s tales, draws a little bit more directly from a tradition Rowling has already pulled from for the creation of Horcruxes: the magical ability to remove one’s heart and keep it in a safe place. As Colin Duriez notes in A Field Guide to Harry Potter and I expound upon on Harry Potter & Imagination, Horcruxes bear certain similarities to George MacDonald’s story, “The Giant’s Heart.”

I had wondered if the comparison was too much of a stretch, but this story (would that I had it in my hands before the book went to the printers!) confirms the parallel. Dumbledore makes the point clearly, commenting on the young warlock’s magical removal and locking away of his own heart: “The resemblance of this action to the creation of a Horcrux has been noted by many writers” (p. 58).

There is, of course, the obvious moral lesson: if you lock away your own heart for fear of love, you will turn into an evil person. But deeper than this is the philosophy of life and humanity espoused by the story: You cannot separate from yourself what is essential to humanity – and that includes pain and death. “To hurt is as human as to breathe,” Dumbledore writes (p. 56).

The story also confirms the definition of evil that I argue for in chapter 4 in Harry Potter & Imagination. When the man locks his heart away for fear of falling sway to the foolishness of love and family, his heart begins to grow black hair all over it. His heart has become a beast, and when he returns his heart to his chest, he can only act like a beast. He has dehumanized himself, and so become evil in the process.

Being the darkest of the 5 tales, it most poignantly taps into elements of evil and fear. For more on these themes in Harry Potter, see chapters 3 and 4 of my book (which manuscript I wish I still had in my hands).

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Debate on Harry Potter: Travis Prinzi vs. Richard Dawkins

October 29, 2008

OK, so that’s not really happening.  But my book, Harry Potter & Imagination: The Way Between Two Worlds, opens with a chapter on the importance of mythological and fairy-tale thinking as opposed to what G.K. Chesterton called “scientific fatalism.”  Richard Dawkins has decided to write the opposite book, positing the possibility that fairy tales are potentially [...]

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Hog’s Head PubCast #57: Beedle the Bard

August 3, 2008

Tales of Beedle the Bard; why fairy tales matter; Half-Blood Prince trailer; site business
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Hog’s Head PubCast #49: Why we’re still talking about Harry

April 1, 2008

Why are we still talking about Harry? I ramble on.
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